Andrew Graham-Dixon Art critic, journalist, TV presenter, author, lecturer and educationalist.
Andrew Graham-Dixon Art critic, journalist, TV presenter, author, lecturer and educationalist.
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Turner and the Masters at Tate Britain

Date: 27-09-2009
Owning Institution: Tate Britain
Publication:       Sunday Telegraph Reviews 2004-2010  
Subject:   19th Century  18th Century    

Few great painters have wrestled as long and hard with the art of the past as J.M.W. Turner. “Turner and the Masters” is a positively forensic examination of the painter’s multiple, magpie borrowings from the work of painters as various as Ruisdael and Rembrandt, Claude Lorraine and Raphael, Titian and Watteau. A study in oedipal striving, the show will inevitably be compared to last year’s blockbuster at the Grand Palais in Paris, “Picasso and the Masters”. But it tells a very different story.
 
Turner’s relationship to tradition was a uniquely fruitful amalgam of necessity, insecurity and a sense of inner mission so profound as to be almost involuntary. The son of a barber, he trained as an architectural draughtsman but soon conceived ambitions far above such humble journeywork. By the end of the eighteenth century, the fledgling Royal Academy had done a great deal to raise the status of British artists, but standards of technical education in painting remained lamentable. Turner looked at the art of the past as intently as he did because he felt it was the only school that could truly help him.

From the very start of his career, he turned to the work of other artists for instruction and inspiration. He studied the macabre mid-eighteenth century prints of Giovanni Battista Piranesi, broodingly dark depictions of prisons and ruins, and brought the same spirit of romantic theatre to his own fitfully glimmering watercolours of England’s Gothic cathedrals. Branching out into landscape painting, he went to Rembrandt for schooling in chiaroscuro, and to Willem van de Velde the Younger for lessons in painting the rough and tumble of the sea. Seeking to attach himself to the higher traditions of idealised landscape and grand narrative painting, he looked to such painters as Raphael and Poussin. Turner’s idiosyncratic, rough-edged brilliance, as well as many of his weaknesses – his renowned inability to draw the human figure, for example – can be explained by the fact that he was a pure autodidact.
 
It is no exaggeration to say that Turner invented himself by impersonating others. “Turner and the Masters” painstakingly documents the myriad thefts and appropriations involved in that process, and does so with such thoroughness that it runs the risk of making him seem a lesser artist as a result. As the exhibition demonstrates with pitiless clarity, almost every one of the signature devices of Turner’s art can be shown to have its origin in the work of another painter. The diffuse golden light with which he is wont to bathe anywhere from Richmond to the Grand Canal in Venice harks back to the Arcadian landscapes of the Dutch Golden Age painter Aelbert Cuyp. The storm-tossed sea and cloud-filled skies of Turner’s seascapes have remarkably close precedents in the sea-pieces of Ruisdael and Van de Velde. Even his most striking motif of all, the sky-centred sun shining directly into the viewer’s eyes, was taken directly from the great French landscape painter Claude.

The truth is that no other artist of comparable stature has ever walked such a precarious tightrope between pastiche and personal innovation. Yet even when his borrowings or adaptations are at their most outrageously self-evident, Turner’s own artistic personality shines through with a bizarre and touching constancy. He was preoccupied to the point of obsession with light, fascinated by its flickering insubstantiality. So strong was that obsession that it always devoured and transformed whatever artistic model Turner set himself to emulate.

So it was that he painted incandescent Claudes and melted Titians; and that he inadvertently set the calmly classical world of Raphael on fire. He genuinely tried to create pictures that looked like other artists’ pictures, but he always ended up filling them with his own fireworks. The true moral of Tate Britain’s exhibition is that was precisely through his failure to mimic those whom he admired that he ended up realising his own genius and his own destiny.

Turner was one of the most revolutionary artists of the entire nineteenth century. Yet his originality went against the grain of another, more conservative aspect of his personality – a part of him that yearned above all to be part of tradition, rather than depart from it. In the end, however, he could not resist the strength of his own vision. He had spent his life moving towards the crystallisation of a single radical insight, one which was destined to turn not just Western painting but Western thought itself on its head. Before Turner, light in painting existed to model objects. But Turner overturned that idea as completely as Einstein would overturn the preconceptions of conventional physics. Turner dared to suggest that the world of solid objects was no more than a shifting, transitory series of accidents. He dared to show that it was light and light alone that was the true constant of the universe. A quarter of a century after his death, the French Impressionists grasped the same point and Western art was changed forever.

At the end of “Turner and the Masters”, the artist untethers himself altogether from what Harold Bloom christened  “the anxiety of influence”. In works such as Regulus and Snow-Storm at Sea he pushes his depictions of the world as a tumult of light far beyond anything to be found in the Old Master canon. At this point, the organisers of the show might have stepped back from their own academic project and committed themselves to an ending as bold as that of Turner’s own career – leaving the artist all alone, with no one but himself for company, lost in a hypnotising world of light. But they continue with their beetle-browed comparisons to the end, juxtaposing the asembled Turners with yet another Claude here, yet another Ruisdael there. They could have allowed the painter one last moment of transcendence. He worked hard enough for it.  

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